Realizar el Wuduu' después de la copulación y antes de dormir

Under category: La ética en el matrimonio y la boda

es mejor que el marido y la mujer no duerman después de tener relaciones sexuales hasta que primero realicen el wuduu'. existen diversos hadices acerca de esto, entre ellos:

 las reglas de este wuduu'

este wuduu' no es obligatorio, pero es definitivamente muy aconsejable. esto (es decir, no ser obligatorio) se basa en el hadiz narrado por ' umar, en el que preguntó al profeta (saaws): "¿podemos ir a dormir en un estado de yanaba?" el profeta(saaws) respondió: "sí, y realiza el wuduu' si lo deseas." [ibn hibbaan: sahih]. esto también está respaldado por otro hadiz, entre ellos un hadiz narrado por 'a'ishah, quien dijo: "el profeta (saaws) solía dormir en un estado de yanaba sin haber tocado el agua, hasta que más tarde él se levantaba y se bañaba". [ibn abi shaiba, en tirmidhi, abu dawood y otros: saheeh]

 

en otra versión, narrado por ' a'ishah, dijo: "él solía pasar la noche en estado de yanaba hasta que bilal llegaba en la mañana para recitar el adhaan. luego,  se bañaba, mientras que yo miraba el agua que caía de su cabeza y salía. luego, escuchaba su voz en la oración del faŷr. a continuación, permanecería en ayuno." mutarrif dijo: "le dije a aamir: en el mes de ramadhaan?" dijo: "sí, en ramadhaan y en otros". [ibn abi shaiba, ahmad y otros: sahih].

making wudhuu' after copulation and before sleeping

it is best for husband and wife not to sleep after having sex until they first perform wudhuu'.

there are various hadith about this, among them:

first: on the authority of 'aa'shah who said: "whenever the prophet wished to sleep or eat while in a state of janaba (i.e. after having sex and before bathing), he would wash his private parts and perform wudhuu' as for prayer."

[al-bukhaaree and muslim].

second: on the authority of ibn 'umar who said: "o messenger of allah, should we go to sleep in a state of janaba?"

the prophet answered: "yes, after making wudhuu."

[al-bukhaaree and muslim].

in another version: "perform wudhuu' and wash your private parts, and then sleep."

[al-bukhaaree and muslim].

and, in another version: "yes, you can perform wudhuu', sleep, and bathe whenever you want."

[muslim and al-baihaqi].

and, in still another version: "yes, and perform wudhuu' if you wish."

(this last version proves that this wudhuu' is not obligatory.)

[ibn khuzima and ibn hibban: saheeh].

third: on the authority of 'ammaar ibn yaasir, the prophet (pbuh) said: "there are three which the angels will never approach: the corpse of a disbeliever;

a man who wears perfume of women;

and, one who has had sex until he performs wudhuu'."

[abu dawood, ahmad and others: hasan].

the ruling of this wudhuu'

this wudhuu' is not obligatory, but is very highly and definitely commendable.

this (i.e. its it is not being obligatory) is based on the hadith narrated by 'umar in which he asked the prophet

(pbuh)

: "should we go to sleep in a state of janaba?"

to which the prophet

(pbuh)

answered: "yes, and perform wudhuu' if you wish."

[ibn hibbaan: saheeh].

this is also supported by other hadith, among them a hadith narrated by 'aa'ishah who said: "the prophet used to sleep in a state of janaba without having touched water, until he would get up later and bathe."

[ibn abi shaiba, at-tirmidhee, abu daawood and others: saheeh]

in another version narrated by 'aa'ishah, she said: "he used to spend the night in a state of janaba until bilal came in the morning to make the adhaan.

then, he would get up;

bathe while i looked at the water dripping from his head, and go out.

then, i would hear his voice in the fajr prayer.

then, he would remain fasting."

mutarrif said: "i said to aamir: in the month of ramadhaan?"

he said: "yes, in ramadhaan and in other than ramadhaan."

[ibn abi shaiba, ahmad and others: saheeh].