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The Number of Rak‘ahs (Units) of the Taraaweeh Prayer
	‘aa’ishah  said that, “the messenger of allaah
 said that, “the messenger of allaah  did not (ever) observe more than eleven rak‘ahs (of voluntary night prayers) in ramadhaan or any other month. first of all he would perform four rak‘ahs, and do not ask (me) about their excellence and their length. he would then perform four more rak‘ahs; and do not ask (me) about their excellence and their length. then he would perform (a final) three rak‘ahs.” ‘aa’ishah
 did not (ever) observe more than eleven rak‘ahs (of voluntary night prayers) in ramadhaan or any other month. first of all he would perform four rak‘ahs, and do not ask (me) about their excellence and their length. he would then perform four more rak‘ahs; and do not ask (me) about their excellence and their length. then he would perform (a final) three rak‘ahs.” ‘aa’ishah  added, “i said, ‘o messenger of allaah, do you sleep before performing the witr prayer?’ he said:‘o ‘aa’ishah, my eyes sleep but my heart does not sleep.’”[al-bukhaari and muslim]
 added, “i said, ‘o messenger of allaah, do you sleep before performing the witr prayer?’ he said:‘o ‘aa’ishah, my eyes sleep but my heart does not sleep.’”[al-bukhaari and muslim]
		it is stated in another narration, “the prophet  would pray thirteen [voluntary] rak‘ahs at night including the witr and the two rak‘ahs of fajr (i.e. the two-rak’ah sunnah prayer before the fajr prayer).”[al-bukhaari and muslim]
 would pray thirteen [voluntary] rak‘ahs at night including the witr and the two rak‘ahs of fajr (i.e. the two-rak’ah sunnah prayer before the fajr prayer).”[al-bukhaari and muslim]
 said that he asked ‘aa’ishah
 said that he asked ‘aa’ishah  about the prayer of the messenger of allaah,
 about the prayer of the messenger of allaah,  , at night (i.e. the voluntary prayer) and she said, “it was seven, nine or eleven rak‘ahs besides the two rak‘ahs of the fajr prayer (i.e. the sunnah before it).”[al-bukhaari]
, at night (i.e. the voluntary prayer) and she said, “it was seven, nine or eleven rak‘ahs besides the two rak‘ahs of the fajr prayer (i.e. the sunnah before it).”[al-bukhaari] said, “the messenger of allaah
 said, “the messenger of allaah  would to pray thirteen rak‘ahs at night.” [al-bukhaari and muslim]
 would to pray thirteen rak‘ahs at night.” [al-bukhaari and muslim] said, “i witnessed the people (i.e. the companions) in ramadhaan cursing the disbelievers (i.e. in the qunoot supplication of al-witr). (he added), an imam would recite soorah al-baqarah in eight rak‘ahs and if he did it in twelve rak‘ahs the people would say that he had made it easy.” [maalik]
 said, “i witnessed the people (i.e. the companions) in ramadhaan cursing the disbelievers (i.e. in the qunoot supplication of al-witr). (he added), an imam would recite soorah al-baqarah in eight rak‘ahs and if he did it in twelve rak‘ahs the people would say that he had made it easy.” [maalik] , in ramadhaan was the same as in other months.
, in ramadhaan was the same as in other months.  , with regard to voluntary night prayer is to prolong recitation, rukoo’ (bowing) and sujood (prostration) and not to pray more than eleven rak‘ahs. this is better than praying many rak‘ahs with a short time for recitation in each.
, with regard to voluntary night prayer is to prolong recitation, rukoo’ (bowing) and sujood (prostration) and not to pray more than eleven rak‘ahs. this is better than praying many rak‘ahs with a short time for recitation in each.  , sometimes offered more than eleven rak‘ahs; he sometimes prayed thirteen rak‘ahs and at other times offered less than eleven rak‘ahs; sometimes he prayed seven or nine rak‘ahs as indicated in other hadeeths. however, the hadeeth of ‘aa’ishah
, sometimes offered more than eleven rak‘ahs; he sometimes prayed thirteen rak‘ahs and at other times offered less than eleven rak‘ahs; sometimes he prayed seven or nine rak‘ahs as indicated in other hadeeths. however, the hadeeth of ‘aa’ishah  informs us that the common practice of the prophet,
 informs us that the common practice of the prophet,  , was to offer eleven rak‘ahs.
, was to offer eleven rak‘ahs.  , would utter salaam (saying as-salaamu ‘alaykum to finish the prayer) after every two rak‘ahs in the voluntary night prayer. offering four rak‘ahs with one salaam is not in conformity with his usual sunnah. this is supported by the hadeeth of ‘aa’ishah
, would utter salaam (saying as-salaamu ‘alaykum to finish the prayer) after every two rak‘ahs in the voluntary night prayer. offering four rak‘ahs with one salaam is not in conformity with his usual sunnah. this is supported by the hadeeth of ‘aa’ishah  in which she described the prayer of the prophet,
 in which she described the prayer of the prophet,  , as follows, “he would utter salaam after every two rak‘ahs and perform the witr prayer in a single rak‘ah.” [muslim]
, as follows, “he would utter salaam after every two rak‘ahs and perform the witr prayer in a single rak‘ah.” [muslim]  , said, “[voluntary] night prayer should be two [rak’ahs after] two [rak’ahs] .” [al-bukhaari and muslim] this hadeeth certainly does not include the witr prayer, which could be three or five rak‘ahs and with a sitting for saying the tashahhud only at the end of the last rak’ah, as stated in the hadeeth of ‘aa’ishah
, said, “[voluntary] night prayer should be two [rak’ahs after] two [rak’ahs] .” [al-bukhaari and muslim] this hadeeth certainly does not include the witr prayer, which could be three or five rak‘ahs and with a sitting for saying the tashahhud only at the end of the last rak’ah, as stated in the hadeeth of ‘aa’ishah  who said, “the messenger of allaah
 who said, “the messenger of allaah  would observe thirteen rak‘ahs of the voluntary night prayer. five out of them constituted the witr, and he did not sit [for tashahhud] except at the end.” [muslim]
 would observe thirteen rak‘ahs of the voluntary night prayer. five out of them constituted the witr, and he did not sit [for tashahhud] except at the end.” [muslim] stated earlier.
 stated earlier.  . he used in the qunoot of nawaazil (calamities) against the peoples of ri‘l, thakwaan, banu lihyaan and ‘usayyah who treacherously killed some memorizers of the quran. the people of madeenah would do so beginning from mid-ramadhaan until its end.
. he used in the qunoot of nawaazil (calamities) against the peoples of ri‘l, thakwaan, banu lihyaan and ‘usayyah who treacherously killed some memorizers of the quran. the people of madeenah would do so beginning from mid-ramadhaan until its end.  said, “al-a‘raj witnessed a group of the companions and the great taabi‘oon (doing so), and this was the followed practice in madeenah.”
 said, “al-a‘raj witnessed a group of the companions and the great taabi‘oon (doing so), and this was the followed practice in madeenah.” 
            