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The Prophet Teaches _ Dr.Muhammad Saied
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Forbearing nature of the Prophet (peace be upon him)
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Hadith 11: “Three qualities which, if a person attains them, he will find the sweetness of faith”
It is reported on the authority of Anas that Allah’s Messenger (Peace Be upon Him) said: “There are three qualities for which anyone who is characterized by them will experience the sweetness of faith: He to whom Allah and His Messenger are dearer than all else; he who loves a human being for Allah’s sake alone; and he who has as great an abhorrence of returning to unbelief after Allah has rescued him from it as he has of being cast into hell.” (Bukhari and Muslim)

Hadith 16: (O Allah! I ask guidance from Your knowledge)
Narrated Jabir bin Abdullah, may Allah be pleased with him: The Prophet (PBUH) used to teach us the way of doing Istikhara (Istikhara means to ask Allah to guide one to the right sort of action concerning any deed), in all matters as he taught us the Suras of the Qur'an. He (Peace Be upon Him) said, "If anyone of you thinks of doing any job he should offer a two rak`at prayer other than the compulsory ones and say (after the prayer): O Allah! I ask guidance from Your knowledge, And Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this job is good for my religion and my subsistence and in my Hereafter--(or said: If it is bett

Little Boy, mention Allah’s Name!
It is narrated in Bukhari and Msulism that 'Umar bin Abu Salamah (May Allah be pleased with him) reported:I was a boy under the care of Messenger of Allah (ﷺ), and my hand would wander about in the dish. Messenger of Allah (ﷺ) said to me: "Little boy, mention Allah's Name (i.e., say Bismillah before you start eating), eat with your right hand and eat from what is near to you". I always followed this way of eating after this incident.[Al-Bukhari and Muslim].

The Tenth Hadith (You bring your disputes to me)
Umm Salama reported Allah’s Messenger as saying, “I am only a human being and you bring your disputes to me, some perhaps being more eloquent in their plea than others, so that I give judgment on their behalf according to what I hear from them. Therefore whatever I decide for anyone which by right belongs to his brother he must not take, for I am granting him only a portion of hell.” (Bukhari and Muslim.)