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Did Muhammad write the Quran? Did he plagiarize the Bible? Part I
Did Muhammad write the Quran? Did he
plagiarize the Bible? Part I
The charge against the Prophet Muhammad
that he concocted the Qur’an is a very prevalent
one, especially in the West. Even those who are
sympathetic to Islam among Western writers
cannot admit that the Qur’an is revelation and its
author is God himself. There is a long and deeprooted
tradition in Western literature that views the
Qur’an as the work of the Prophet. Thus, we will
look at this issue, though extremely briefly, in light
of well-documented historical facts, logic, as well
as with respect to the Prophet’s personality, life
and career.
The Prophet Muhammad is perhaps the most
fully documented person in antiquity and history.
This fact enables us to examine closely the claim
that he wrote the Qur’an himself. This is a topic of
volumes, as scholars have discussed in detail
hundreds of strong evidences that establish the
divine origin of the Qur’an. Considering the scope
of this booklet, we will mention just a few.
First, it was well-known among the early
Arabs of Mecca that the Prophet Muhammad did
not read or write, and was not formally educated.
The Qur’an itself states that the Prophet was
unlettered, specifically in the sense that he could
not read or write. No one in the Meccan
community attempted to deny this claim of the
Qur’an: “Believe, then, in God and His Messenger
– the unlettered Prophet who believes in God
and His words – and follow him, so that you might
find guidance!” (7:158)
As is recorded in his biography, when the
angel Gabriel approached the Prophet for the first
time at the age of 40, and revealed to him the first
verse of the Qur’an, “Read!”, the Prophet’s
response was that he was unable to read. Thus
even at the start of revelation, the Prophet was in
no position to compose a book. Indeed as the
Qur’an states, the Prophet’s being unlettered was
itself a matter of divine wisdom: “Never have you
recited Scripture before this (Qur’an oh Prophet)!
Nor have you transcribed one with your right
hand. For then, the progenitors of falsehood
would have had cause to doubt (the revelation).”
(29:48)
Second, in various instances in the life of the
Prophet Muhammad where a problem arose, he
was unable to find a solution until it was revealed
to him by God. In many of these instances, the
answer was delayed often causing the Prophet
great anxiety. If the Prophet had devised the
answers himself, why would he need to wait on
revelation? Here are a few examples:
- • Once a group of people accused the Prophet’s
wife Aisha of adultery. The slanderous
accusations shook the community in Medina,
and resulted in the Prophet separating from
his wife temporarily. During this extremely
difficult ordeal he did not know what to do.
Finally, verses were revealed that established
the innocence of Aisha and rebuked those
who made the false accusations against her.
- • The leaders of Quraysh once asked the
Prophet a few questions in order to test him
and to see if he really is the Messenger of
God. They asked about stories and issues,
such as the Seven Sleepers, Dhul Qarnain, the
nature of the spirit, etc. Weeks had passed
and the Prophet would not give any answers,
because he did not have knowledge of them at
that time. As a result of the delay, the Prophet
was accused of being a liar by the Quraysh.
Finally, the Prophet received by revelation a
whole chapter of the Qur’an, called the Cave
(Chapter 18), as well as other verses,
answering all the questions asked to the
Prophet by the Quraysh.
- • In the early days of Islam, the Muslims used
to face Jerusalem while praying. The Prophet
wished and wanted to change the direction of
prayer from Jerusalem to Mecca. But he did
not instigate the change himself; instead, he
waited for a command from his Lord, raising
his head towards the heavens in anticipation.
The Qur’an states: “We have seen you (O
Prophet) often turn your face towards
heaven…” (Qur’an 2:144). Thereafter God’s
commands arrived, and Muslims immediately
turned their faces towards the direction of
Mecca, turning from North to South.
In all of these incidents and many others the
Prophet did not act until revelation came to him
with an explicit answer or command. This was the
case even though the delay caused him to be
rebuked and accused of being a false Prophet. If
the Qur’an were from the Prophet, surely he could
have “revealed” the verses earlier. This shows the
Quran is a revelation from God, and not from
Muhammad’s own imagination.
Third, the Arabs, both Muslims and non-
Muslim, have testified to the high calibre and literal
mastery of the Qur’an:
- • Umar bin al Khattab used to be a judge of the
poetry festival in Mecca. His mastery of the
Arabic language was superb. Nonetheless,
when he heard a portion of the Qur’an, he
was spellbound, and because of it embraced
Islam. How could the Prophet produce such
a literal masterpiece at the age of 40 when he
had never shown such talent before?
- • Similarly, there were many others like At-
Tufayl bin Amr al-Dawsi, Utbah bin Rabiha
and others who had such experiences when
they heard portions of the Qur’an. They
would repeat statements such as, “I have
heard words of such that I never heard
before. By God, it is not poetry, nor magic,
nor divination.” This was often their first
impression. This shows that the Qur’an was
something beyond the Prophet’s talent or
genius, as its origin was other than the
Prophet Muhammad.
Fourth, there is a marked difference between
the Prophet’s sayings and Qur’anic verses. The
Prophet’s sayings are recorded in volumes, called
hadith, which are more voluminous than the
Qur’an. When he spoke, his sayings were not
accompanied with any extraordinary experiences,
but when he received the revelation he would often
experience abnormal sensations. When verses were
revealed to him, sometimes he would sweat even
on cold days, his face would become red, his body
would become heavy, etc. Was he just acting?
Definitely not! How could he have lived such a
pretentious and complicated life for 23 years? This
is indeed the difference between the hadith and the
Qur’an. As for the Qur’an, he received it by
revelation from God verbatim, and as for the
hadith, they were his own words.
Another crucial point in this respect is the
huge difference between the linguistic style of the
Qur’an and that of hadith. A comparison of both
suggests unequivocally that the author of the
Qur’an is entirely different from that of the hadith.
It is also recorded authentically that the Arabs
themselves were surprised by the language of the
Qur’an because the Prophet was not known to
have composed any literal piece before its
revelation. Clearly, the language of the Qur’an was
not from Muhammad’s own tongue. Even non-
Arabic speaking people can see this vast difference
in style and language between the Qur’an and the
hadith, even by reading translations.
https://www.mercyprophet.org/mul/node/6800
Ten Questions and Answers
about the Prophet Muhammad
May the Blessings and Peace of Allah be upon Him
By Ibrahim H. Malabari